The Holy Prophet (s.a.w.s.) said:
Friendship towards Ali (a.s.) is such a good deed in presence of which no sin, however great, can harm. But in order to purify such sinners they have to suffer some worldly hardships and they get some punishment in hereafter till they are absolved of their sins through the intercession of their purified masters.
Whereas love for the enemies of Ali (a.s.) and opposition of Ali (a.s.) is such a sin that in its presence no good deed can benefit. But through the enmity of Ali (a.s.) they surely get benefit of worldly bounties and good health and when they pass away, they are involved in a severe chastisement in the hereafter.
Then he said: Denier of Ali’s guardianship will not even see Paradise but he will be shown only as much to know that if he had been friend of Ali (a.s.), this palace would have been there for him by learning about it his sorrow and regret would increase.
One who loves Ali (a.s.), is disgusted with his enemies and honors his successors, will not even see the fire of Hell. But indeed, he would be shown that if he had been on the path opposed to this, that would have been his destination.
If he committed sins other than disbelief he will be sent to Hell to abide in it till his sins are purified like the warm water of bath cleans the dirt from body. After that he will enter Paradise through the intercession of his honorable masters.
Then His Eminence (a.s.) said: O Shias, fear Allah, indeed you’ll get Paradise though it be late due to your bad deeds. You must try to get better grades in it.
Someone asked: O Allah’s Messenger (s.a.w.s.), would any of your and Ali’s friend also go to Hell?
He replied: Yes. Those who have made their souls unclean by opposing Muhammad and Ali (a.s.) and by oppressing the faithful men and women and disobeying our law.
That man will arrive on Judgment Day in unclean and filthy condition. Muhammad and Ali (a.s.) will tell him: O man you are covered with such dirt and filth that you are not fit to accompany your righteous masters, heavenly fairies and proximate angels unless and until you become pure from the dirt of the sins you are responsible of. Then he will be made to enter the first level of Hell and there he will be involved in a severe punishment for his other sins.
Some guilty persons will suffer great hardships in the field of resurrection. Then from there some pious Shias sent by their masters will pick them up as birds pick grains. Sins of some Shias are very minor and light. They become pure after suffering hardships from kings etc. and suffering physically in the world. So their sins are forgiven by the time they are buried.
Some Shias are such that their sins are not forgiven by the time of death, so they feel severe agonies of death; and this is the expiation of their sins. And if some sins are still left on him and they are very severe and if he feels uneasiness or horror on Judgment Day and people flee from him, this disgrace will also be expiation of his sins.
If some sins are still left, then, when his body is placed in the grave and people disperse, leaving him alone, then the fatigue of his loneliness will be the expiation of his sins.
If his sins are more and great, they will be forgiven through bearing the severities of the field of resurrection. If they are still more, he will be sent to the upper level of Hell and purified of his sins. This is the greatest punishment that our fans (Mohib) may have to suffer.
And these are the greatest sinners among them and they are not our Shias. They are called our fans. They are friends of our friends and enemies of our enemies because our Shias are those who obey us, who follow our path and emulate our deeds.
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